Up next

Autoplay

The Hermetic Texts of the Nag Hammadi Scriptures - (Gnostic Scriptures)

2 Views • 06/04/24
Share
Embed
paccione .co.uk
paccione .co.uk
2 Subscribers
2

00:00:15 - Discourse On The Eighth And Ninth
00:15:36 - The Prayer Of Thanksgiving
00:17:57 - Excerpt From The Perfect Discourse

- - - - - - - - - - - - - - - - - - - - - - - -

Discourse On The Eighth And Ninth

The Discourse on the Eighth and Ninth is an ancient Hermetic treatise. It is one of the three short texts attributed to the legendary Hellenistic figure Hermes Trismegistus that were discovered among the Nag Hammadi findings.

Insufficient information has survived from the manuscript to reconstruct the original title, and so the modern title has been taken from an expression in the treatise itself. References to the Egyptian city of Diospolis and to hieroglyphic characters, as well as certain affinities with the Middle Platonist philosopher Albinus (fl. c. 150 CE), point to a composition in Roman Egypt somewhere in the second century CE. It only exists in a Coptic translation, the original Greek being lost.

- - - - - - - - - - - - - - - - - - - - - - - -

The Prayer Of Thanksgiving

The Prayer of Thanksgiving is a Hermetic Gnostic prayer text preserved in Coptic, Greek and Latin. The Coptic version is found in Nag Hammadi Codex VI, where it is text no. 7 at pages 63–65. The Greek version is found in the Papyrus Mimaut, one of the Greek Magical Papyri, now Papyrus 2391 in the Louvre, where the prayer is at column XVIII, lines 591–611. The Latin version is found at paragraph 41b at the end of the translation of the Greek treatise Asclepius, part of the Hermetica. All three texts were printed together by Jean-Pierre Mahé.

The Prayer is addressed to God in thanks for his gift of revelation. It says that God is called "Father" because he "giv[es] us mind, speech, and knowledge" out of fatherly love. It has a typically Gnostic view of salvation:

We rejoice, having been illumined by Thy knowledge. We rejoice because Thou hast shown us Thyself. We rejoice because while we were in (the) body, Thou hast made us divine through Thy knowledge.

In the Nag Hammadi codex, the Prayer follows the Discourse on the Eighth and Ninth and shares its bipartite, as opposed to tripartite, anthropology. The scribe who copied it may have considered the Discourse to be the knowledge the Prayer was thankful for. A short scribal note in the first person comes immediately after the Prayer and indicates that it was selected for copying from a larger library of texts. In the Latin Asclepius, the Prayer follows Hermes Trismegistus' admonition to his disciple Asclepius that "[G]od finds mortal gratitude to be the best incense".

The Prayer is evidence for the existence of ritual kissing and communal meals among the liturgical practices of the Hermetic community in Roman Egypt.

- - - - - - - - - - - - - - - - - - - - - - - -

Excerpt From The Perfect Discourse

The Asclepius, also known as the Perfect Discourse (from the Greek Logos teleios), is a religio-philosophical Hermetic treatise. The original Greek text, which was likely written in Alexandria between 100 CE and 300 CE, is largely lost and only a few fragments remain. However, the full text is extant in an early Latin translation, and fragments from a Coptic translation have also been found among the documents discovered in Nag Hammadi.

- - - - - - - - - - - - - - - - - - - - - - - -


This audiobook can be downloaded at https://altrusiangrace.bandcam....p.com/album/esoteric

Check out https://altrusiangrace.blogspot.com/ and https://www.youtube.com/AltrusianGraceMedia for more excellent content.

Support Altrusian Grace Media via Patreon (https://www.patreon.com/altrusiangracemedia) or PayPal (www.paypal.me/altrusiangrace)

Read more at The Gnostic Society Library: http://gnosis.org/naghamm/nhl.html

Show more
0 Comments sort Sort By
Facebook Comments

Up next

Autoplay