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On the Origin of the World, Gnostic Texts 121gamers 1 Views • 3 years ago

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Complete list of codices found in Nag Hammadi
Apocalypse of Peter

Codex I (also known as The Jung Codex):
The Prayer of the Apostle Paul
The Apocryphon of James (also known as the Secret Book of James)
The Gospel of Truth
The Treatise on the Resurrection
The Tripartite Tractate
Codex II:
The Apocryphon of John
The Gospel of Thomas a sayings gospel
The Gospel of Philip
The Hypostasis of the Archons
On the Origin of the World
The Exegesis on the Soul
The Book of Thomas the Contender
Codex III:
The Apocryphon of John
The Gospel of the Egyptians
Eugnostos the Blessed
The Sophia of Jesus Christ
The Dialogue of the Savior
Codex IV:
The Apocryphon of John
The Gospel of the Egyptians
Codex V:
Eugnostos the Blessed
The Apocalypse of Paul
The First Apocalypse of James
The Second Apocalypse of James
The Apocalypse of Adam
Codex VI:
The Acts of Peter and the Twelve Apostles (includes The Hymn of the Pearl)
The Thunder, Perfect Mind
Authoritative Teaching
The Concept of Our Great Power
Republic by Plato - The original is not gnostic, but the Nag Hammadi library version is heavily modified with then-current gnostic concepts.
The Discourse on the Eighth and Ninth - a Hermetic treatise
The Prayer of Thanksgiving (with a hand-written note) - a Hermetic prayer
Asclepius 21-29 - another Hermetic treatise
Codex VII:
The Paraphrase of Shem
The Second Treatise of the Great Seth
Gnostic Apocalypse of Peter
The Teachings of Silvanus
The Three Steles of Seth
Codex VIII:
Zostrianos
The Letter of Peter to Philip
Codex IX:
Melchizedek
The Thought of Norea
The Testimony of truth
Codex X:
Marsanes
Codex XI:
The Interpretation of Knowledge
A Valentinian Exposition, On the Anointing, On Baptism (A and B) and On the Eucharist (A and B)
Allogenes
Hypsiphrone
Codex XII
The Sentences of Sextus
The Gospel of Truth
Fragments
Codex XIII:
Trimorphic Protennoia
On the Origin of the World

The so-called "Codex XIII" is not a codex, but rather the text of Trimorphic Protennoia, written on "eight leaves removed from a thirteenth book in late antiquity and tucked inside the front cover of the sixth." (Robinson, NHLE, p. 10) Only a few lines from the beginning of Origin of the World are discernible on the bottom of the eighth leaf.

Teachings of Jesus - Gnostic Gospel of St Thomas - Christian Mystics 121gamers 1 Views • 3 years ago

This is a selection of "Sayings of Jesus" from the gnostic Gospel of St. Thomas (translated by Stephen J. Patterson and James M. Robinson) plus a few other selections of Jesus' key teachings from other gospels.
https://www.biblicalarchaeolog....y.org/daily/biblical
Here's the link to various other translations: http://gnosis.org/naghamm/gosthom.html

The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical sayings gospel. It was discovered near Nag Hammadi, Egypt, in December 1945 among a group of books known as the Nag Hammadi library. Scholars speculate that the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian scripture. Scholars have proposed dates of composition as early as AD 60 and as late as AD 140.

The Coptic-language text, the second of seven contained in what modern-day scholars have designated as Codex II, is composed of 114 sayings attributed to Jesus. In the Gnostic Christian tradition, Christ is seen as a divine being which has taken human form in order to lead humanity back to the Light. The usual meaning of gnostikos in Classical Greek texts is "learned" or "intellectual".

Art image - "Ground" by Dan Hillier used with kind permission of the artist.
Please see Dan's incredible art at: https://danhillier.com/

Music: Father Archimandrite Serafim Bit-Kharibi and his choir - Saint- Petersburg
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The Gospel Of Truth - Nag Hammadi Library Gnostic Scripture - full narration - Gnosticism, Gnosis 121gamers 1 Views • 3 years ago

The Gospel Of Truth - Nag Hammadi Library Gnostic Scripture - full narration - Gnosticism, Gnosis. The Nag Hammadi scriptures are essential texts for those interested in Gnosticism, alternative Christian or esoteric views, or who are on a personal spiritual path.
The Nag Hammadi available here: https://amzn.to/2lzpFoa
#truth #gnosis #gnosticism
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Early Christians: YAHWEH is Actually the DEVIL 121gamers 1 Views • 3 years ago

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In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge is an artisan-like figure responsible for fashioning and maintaining the physical universe. The Gnostics adopted the term demiurge. Although a fashioner, the demiurge is not necessarily the same as the Creator figure in the monotheistic sense, because the demiurge itself and the material from which the demiurge fashions the universe are both considered consequences of something else. Depending on the system, they may be considered either uncreated and eternal or the product of some other entity.

The word demiurge is an English word derived from demiurgus, a Latinised form of the Greek δημιουργός or dēmiurgós. It was originally a common noun meaning "craftsman" or "artisan", but gradually came to mean "producer", and eventually "creator". The philosophical usage and the proper noun derive from Plato's Timaeus, written c. 360 BC, where the demiurge is presented as the creator of the universe. The demiurge is also described as a creator in the Platonic (c. 310–90 BC) and Middle Platonic (c. 90 BC–AD 300) philosophical traditions. In the various branches of the Neoplatonic school (third century onwards), the demiurge is the fashioner of the real, perceptible world after the model of the Ideas, but (in most Neoplatonic systems) is still not itself "the One". In the arch-dualist ideology of the various Gnostic systems, the material universe is evil, while the non-material world is good. According to some strains of Gnosticism, the demiurge is malevolent, as it is linked to the material world. In others, including the teaching of Valentinus, the demiurge is simply ignorant or misguided.

The first and highest aspect of God is described by Plato as the One (Τὸ Ἕν, 'To Hen'), the source, or the Monad. This is the God above the Demiurge, and manifests through the actions of the Demiurge. The Monad emanated the demiurge or Nous (consciousness) from its "indeterminate" vitality due to the monad being so abundant that it overflowed back onto itself, causing self-reflection. This self-reflection of the indeterminate vitality was referred to by Plotinus as the "Demiurge" or creator. The second principle is organization in its reflection of the nonsentient force or dynamis, also called the one or the Monad. The dyad is energeia emanated by the one that is then the work, process or activity called nous, Demiurge, mind, consciousness that organizes the indeterminate vitality into the experience called the material world, universe, cosmos. Plotinus also elucidates the equation of matter with nothing or non-being in The Enneads[9] which more correctly is to express the concept of idealism or that there is not anything or anywhere outside of the "mind" or nous (c.f. pantheism).

The figure of the Demiurge emerges in the theoretic of Iamblichus, which conjoins the transcendent, incommunicable “One,” or Source. Here, at the summit of this system, the Source and Demiurge (material realm) coexist via the process of henosis. Iamblichus describes the One as a monad whose first principle or emanation is intellect (nous), while among "the many" that follow it there is a second, super-existent "One" that is the producer of intellect or soul (psyche).

The "One" is further separated into spheres of intelligence; the first and superior sphere is objects of thought, while the latter sphere is the domain of thought. Thus, a triad is formed of the intelligible nous, the intellective nous, and the psyche in order to reconcile further the various Hellenistic philosophical schools of Aristotle's actus and potentia (actuality and potentiality) of the unmoved mover and Plato's Demiurge.

Gnosticism presents a distinction between the highest, unknowable God or Supreme Being and the demiurgic "creator" of the material, commonly identified as Yahweh, the God of the Hebrew Bible. Several systems of Gnostic thought present the Demiurge as antagonistic to the will of the Supreme Being: his act of creation occurs in an unconscious semblance of the divine model, and thus is fundamentally flawed, or else is formed with the malevolent intention of entrapping aspects of the divine in materiality. Thus, in such systems, the Demiurge acts as a solution to (or, at least possibly, the problem or cause that gives rise to) the problem of evil.

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