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You may have heard about the Ethiopian servant who got baptized. The story is well-known to most believers and it's mentioned in Acts 8: 29 - 39. Many believe that it's here that the beginning of Christianity took place in Ethiopia. But it’s actually not.
There’s something much more shocking going on here and you might want to stick around until the end of the video because we will be revealing exactly what it is.
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#ethopia #god #bible #ethopianbible #jesus
The Mysterious Ethiopian Bible: Exploring the Secrets
https://www.youtube.com/watch?v=Ppvh5tzrgc4
The Ethiopian Bible is one of the most mysterious and controversial books that ever existed. Even the country itself is shrouded in mysteries that can’t be explained but that’s a story for another day. Ethiopia is home to one of the oldest civilizations in the world and is the only country in Africa that was not colonized, and because of that, they can trace their lineage all the way back to Ham, one of the sons of Noah.
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This video is a chapter out of Jesse Morrell's book, "The Natural Ability of Man: A Study on Free Will & Human Nature." Buy it here: http://biblicaltruthresources.....wordpress.com/books/
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Beyond Augustine is a church history and theological documentary that examines the free will debate in light of the Early Church and the Gnostics. Did Augustine corrupt the church with Manichean or Gnostic doctrine? Is Calvinism or Reformed Theology really orthodox and historic Christianity, as Calvinists claim? Or are the Calvinists and Augustinians the spiritual descendants of the Gnostics and Manicheans? Were the Pelagians really the heretics in their free will debate with Augustine? These are the type of controversial questions Jesse Morrell examines in this documentary. www.OpenAirOutreach.com
Visit https://www.bartehrman.com/courses/ to shop from Bart Ehrman’s online courses and get a special discount by using code: MJPODCAST on all courses.
By far the most mysterious, intriguing, and widely-interesting ancient "heresy" was Gnosticism. But what exactly is it and why does it matter? In this episode we consider the basic ideas that lay behind the Gnostic religions and explore just how radically different they are from the views that came to be regarded as orthodox. How could these religions be considered Christian if they didn't think Jesus' death mattered? How could they consider the God of the Old Testament to be a lower level and inferior divinity, and this material universe to be a cosmic disaster? Did Gnostics have their own Scriptures? Did they use the books that later became the New Testament? If so, why didn't they just admit their views were wrong? We will address these and other issues in this exploration of the highly unusual world of Christian Gnosticism.
This week, Bart and Megan talk about:
-What are some of the commonalities we see in different Gnostic groups?
-How does Jesus feature in this dualistic, spiritual/material world, and does it play into his identity as divine-human?
-xWhere does YHWH, the god of the Hebrew Bible, come into this? Is he the divine being, an Aeon, what is he?
-You said it’s the goal of the Gnostics to get back to the Pleroma, how is this to be done?
-Did the Gnostics use different religious texts from the proto-Orthodox?
-How did the proto-Orthodox groups go about combating the Gnostics?
-How did the Gnostics try and claim that they were correct, versus the proto-Orthodox?
-How does the afterlife work for Gnostics? Gnostics already see the material world as being “hellish”, so are there gradations of heaven?
-Do we know how they went about identifying which people had the spark of Sophia?
-Do we have a sense of how widespread gnosticism was in the ancient world?
-Do you think that the potential widespread nature of Gnosticism owe anything to the mystery cults of the Classical world?
-Did the Gnostics hold to the theory of atonement, or do we just not know?
A quick overview of Gnosticism in the ancient world and its interaction with Christianity.
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Greg Koukl of Stand to Reason explains how to rephrase the question that stops Christians in their tracks.
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Marcion's theology (Demiurge, Archons, Orion); legalism vs. karmic law. Canonical Gnosticism, life & teachings of Valentinius, comparisons to Ra Material & Pali Buddhism. Introduction to the Gospel of Truth.
■ Marcion of Sinope: https://en.wikipedia.org/wiki/Marcion_of_Sinope
■ Cerdo: https://en.wikipedia.org/wiki/Cerdo_(gnostic)
■ John 8 (YLT): https://www.biblegateway.com/passage/?search=John+8&version=YLT
■ Revelation 3 (YLT): https://www.biblegateway.com/passage/?search=Revelation+3&version=YLT
■ John 14 (YLT): https://www.biblegateway.com/passage/?search=John+14&version=YLT
■ Valentinius: https://en.wikipedia.org/wiki/Valentinus_(Gnostic)
■ Gospel of Truth: https://en.wikipedia.org/wiki/Gospel_of_Truth
Charles Freeman A New History of Early Christianity :This stimulating history of early Christianity revisits the extraordinary birth of a world religion and gives a new slant on a familiar story. The relevance of Christianity is as hotly contested today as it has ever been. A New History of Early Christianity shows how our current debates are rooted in the many controversies surrounding the birth of the religion and the earliest attempts to resolve them. Charles Freeman’s meticulous historical account of Christianity from its birth in Judaea in the first century A.D. to the emergence of Western and Eastern churches by A.D. 600 reveals that it was a distinctive, vibrant, and incredibly diverse movement brought into order at the cost of intellectual and spiritual vitality. Against the conventional narrative of the inevitable “triumph” of a single distinct Christianity, Freeman shows that there was a host of competing Christianities, many of which had as much claim to authenticity as those that eventually dominated. Looking with fresh eyes at the historical record, Freeman explores the ambiguities and contradictions that underlay Christian theology and the unavoidable compromises enforced in the name of doctrine.
Jamesian Jewish Christianity represented by the Ebionites was too close to Earth and Gnostic Christianity was too exclusive and close to heaven. The Pauline theology had the middle ground that was able to be universal and flexible.
Uncovering the difficulties in establishing the Christian church, he examines its relationship with Judaism, Gnosticism, Greek philosophy and Greco-Roman society, and he offers dramatic new accounts of Paul, the resurrection, and the church fathers and emperors.Christians have proved oddly unwilling to dig into the particularities of their faith, beyond familiarizing themselves with a few tentpole doctrines. They share this reluctance with one of Christianity’s most spectacular converts, the Roman emperor Constantine, who credited his victory at the Milvian Bridge in A.D. 312 to the auspices of the Christian deity, despite not knowing much about Christianity, including the degree to which it was riven by sectarian disagreement. The following year, Constantine co-issued the Edict of Milan, granting Christians the right to practice their faith unmolested.
In “The Triumph of Christianity,” Ehrman describes the Edict of Milan (which was neither an edict nor written in Milan) as the Western world’s first known government document to proclaim the freedom of belief.
When the emperor Valentinian II removed the altar of the goddess Victory from the Roman Senate house in A.D. 382, for instance, a pagan statesman named Symmachus reminded him, “This worship subdued the world.”
When Constantine converted, the New Testament didn’t formally exist and Christians disagreed on basic theological concepts, among them how Jesus and God were related.
Christianity went far beyond henotheism’s hesitant claim upon ultimate truth. It was an exclusivist faith that foreclosed — was designed to foreclose — devotion to all other deities. Yet it was different from Judaism, which was just as exclusivist but crucially lacked a missionary impulse.
Ehrman, summarizing the argument of the social historian Ramsay MacMullen, imagines a crowd of 100 pagans watching a persuasive Christian debate an equally persuasive adherent of the healing god Asclepius: “What happens to the overall relationship of (inclusive) paganism and (exclusive) Christianity? … Paganism has lost 50 worshipers and gained no one, whereas Christianity has gained 50 worshipers and lost no one.” Thus, Christian believers go from roughly 1,000 in A.D. 60, to 40,000 in A.D. 150, to 2.5 million in A.D. 300. Ehrman allows that these raw numbers may look “incredible. But in fact they are simply the result of an exponential curve.” At a certain point, math took over. (Mormonism, which has been around less than 200 years, has seen comparable rates of growth.)
https://www.nytimes.com/2018/0....2/13/books/review/ba
The diversity of early Christianity met the bottleneck of the Roman Jewish wars where adaptation and survival were paramount on what was transmitted and protected. With the crushing Roman victories over the Jews the story could not be carried by Apocalyptic Judaism alone it had to be a story that carried within it the Universalism of Hellenism and the familiarity of the mystery cults within the Roman Empire. Who has the best (adaptable and inclusive) universal story and who can survive the sword and eventually wield the sword itself was important in what story could sit on the throne of orthodoxy. The Story must be able to reach universally (Apostle Paul/Gospels) and it must be protected and propagated with the Sword (When Christianity became the official religion of Rome) The Gnostics were too exclusive and too close to heaven to win the battle on Earth. Secret knowledge vs universal knowledge.
Explore the enigmatic Gospel of Thomas, a profound text discovered in Nag Hammadi in 1945 which presents a unique vision of Jesus not as a celestial savior but as a guide to personal enlightenment and divine realization. Join us as we delve into the teachings that suggest the kingdom of God is within us and that realization comes from within. This documentary uncovers how these ancient texts could reshape our understanding of spirituality and our own potential for divinity. Subscribe and support our journey into the depths of spiritual truth and self-discovery!
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Jesus Christ Is Not A Person (WATCH UNTIL DELETED) by ✨ Dolores Cannon
Video Chapters:
00:00 - Introduction to the Gospel of Thomas
02:15 - Historical Context: Discovery at Nag Hammadi
05:30 - The Essence of Jesus' Teachings in the Gospel
09:45 - Gnostic Views and Personal Divinity
12:20 - Spiritual Symbolism and Interpretations
14:50 - The Inner Path to Enlightenment